In the Middle Ages, it was said that in the later works of Abdul there is a double meaning, but no one was able to reveal it. Although the sources of his time mentioned cycles odes and poems. The fate of his other works is not known. But only two of them have reached our days: “A Poem for a Prince” and “A Song of My Heart”. In addition to the Necronomicon mentioned above, Alhazred wrote many poems. He explained their disappearance by murder at the command of God Irem. It is likely that he left the cult because of excessive cruelty towards other sufists. Then Abdul is depicted in the chronicles as a wandering poet who entertains the public.
And one of the main biographers of Alhazred, by the name of Ibn Khalikan, cites him as evidence of the madness of the hero of this article. No one knows the location of Irema, but one of the Arab's records places him three weeks from Damur. Alhazred also declares his acquaintance with some dark nameless religion, which he could only touch under the guidance of the late Yakthub. This mysterious city was repeatedly mentioned in the Quran and was built for people. Abdula himself wrote that he spent the next seven years in the desert and visited Irem. But there is a completely logical explanation - Abdul got rid of unwanted competitors and people who disagree with his policies.Īfter this, the traces of Alhazred are lost. This is attributed to the tricks of supernatural forces. During the trip, several members of the community disappeared. But, most likely, Alhazred just wanted to return to Yemen. The leader of the Sufis claimed that such instructions were given to him by the spirit from the catacombs of Memphis. Under the authority of the poet, the cult was decided to move to the south, where the native lands of Abdula were located. Alhazred confidently won and led the group. There was a power struggle between Abdullah and one of the potential leaders (probably Ibn Gazul). Two years later, the head of the cult died. The young man immediately came under their influence. Soon, Abdul Alhazred encountered a group of Sufi mystics, headed by Yakthub. In the region of the Nile Delta, the poet arrived in 688 and continued to be creative. The pilgrimage did nothing to help Alhazred, and he went with a caravan to Egypt. Most likely, this incident greatly influenced young Abdul, forcing him to turn to black magic in the future. The author claims that he was possessed by a demon who was summoned by a secret order. The Necronomicon written by Alhazred mentions this trip. Upon arrival, Abdula performed all the necessary rituals.
He joined the caravan that was heading for Mecca. Start of travelĪbdul Alhazred left Yemen as soon as he was twenty years old. But in his heart lived a thirst for adventure, and in order to satisfy her, it was necessary to leave his father's house. The young man gained fame in Sanaa and could have stayed in his hometown until his death, living in prosperity. Little Abdula was fond of poetry and music. The boy had a completely normal childhood. Although for the most part it is based on conjectures and rumors and does not pretend to historical accuracy.Ībdullah Alhazred was born between 665 and 670 AD in the city of Sana'a (Yemen). The first of them was written in the 12th century by Ibn Khalikan. But several early biographies of Abdul remained. Most of Alhazred’s work is now lost, and few know him in Arab countries. His poetic works and the book "Necronomicon" were very popular, but often forbidden.
A bit of historyĪbdul Alhazred is one of the most controversial and interesting Arab writers. This article will describe his brief biography. After all, Abdul Alhazred is a person, or rather, the character of the myths Cthulhu and the author of the legendary Necronomicon. What is Abdul Alhazred? This is the question quite often asked recently by many mystical lovers.
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